October 31st.

Whose image is it anyway.

Bishop Morrie is a fictional character created by columnist Michael Leach. This is one of Bishop Morries homilies.

If you haven't done your taxes yet, you better get a wriggle on. Money is a symbol of love, and some of your tax dollars will go to feed the hungry, shelter the homeless, and give security to widows and orphans. Sure, most of it won't, but who are we to contend? We have to pay our taxes, whether we like it or not. Isn't it saner to see the gift rather than the cost?

Jesus understood taxes better than anyone ever. In today's gospel a bunch of Pharisees, those holier-than-thou politicians of his time, cornered Jesus with the question, "Is it right to pay taxes to Caesar or not?"

Like all Pharisees, first they buttered him up: "We know you're honest. You don't play favorites. You teach the way of God." Then they gave him the gotcha question: "Does God want people to pay taxes to the emperor? Whose side are you on, God's or the government's?"

Of course, their issue wasn't taxes. It was about tricking Jesus into an ageless, go-nowhere argument and making him look the fool. Jesus was direct: "Show me a coin you use to pay the tax."

One of the Pharisees held out a coin in his palm, with Caesar's face staring right up at him like, well, like the ruler who built the roads and bridges and fed the foodless and led the armies and levied more taxes on the rich than the poor, and, if you didn't pay your taxes, could have you arrested -- that guy. Oh yeah, Caesar used taxes for welfare, too, and even the people from the top end of Jerusalem felt they somehow had less because those who had nothing got to lick the pot.

"So then," Jesus answered the Pharisee, "give the government what you owe the government, and give to God what is God's."

The coin was two-faced, just like the Pharisee himself.

The only kingdom Jesus was interested in was a spiritual one. A denarius bore the image of Caesar, who demanded denarii in return. The Pharisees and everyone else wore the image of God, who asked for nothing but love and compassion for those who had little. That's what Jesus was talking about. He couldn't care less about taxes, one way or another. "Be interested only in the kingdom of God, which is not of this world," he taught, "and all these other things will be added unto you."

He was neither a politician nor a pundit. He voiced no opinions and taught in parables. Can you imagine Jesus on one of today's talk shows?

"Mr. Jesus, you're not on Facebook but you have more than 2 billion followers. That said, do you really think a camel can get through the eye of a needle? Really?"

See Jesus laugh, stand up and walk away. "Come follow me," he says, "and I will give you rest."

"Huh?"

Jesus also gave joy. "In this world you shall have tribulation," he said. "But be of good cheer for I have overcome the world!"

A sure way to experience tribulation is to whine about taxes. Why get yourself sick? And, after all, if you're rich and pay a lot of taxes, you're still going to have the most toys on June 30th. What's the big deal? If you're affluent enough, you'll still have all you need and a little bit more. And if you're struggling or poor, you may not have to pay taxes at all.

Have you ever heard people argue that Jesus told individuals, not governments, to help the poor? Well, aside from the fact that charity just caresses the edges of human woes, let's just remember, Jesus tells us it's right and just to do both: If we're rich, he asks us to give away some of our toys before and after we pay taxes. If we're affluent, we can always share a little more of our "more," can't we? And if we're poor, our widow's mite is worth more than all the amusements in the world.

A sure way to overcome the world is to live for God 24/7, be able to put in an honest day's work for money that provides a healthy and comfortable life for ourselves and our family, and to pay our taxes without complaint and become a cheerful giver.

Jesus made it clear: "It's easier for a camel to get through the eye of a needle than for someone with too many toys to enter the kingdom of heaven anyway.”

The issue really is about who we belong to. And he belongs to us.

Paying taxes? Petty change.

Following Jesus? Priceless!

Homework questions.

When you look at a coin whose image do you see there?

When you look in the mirror, whose image do you see?

Does your money belong to you or do you belong to your money? Whose in charge?

Does God belong to you, or do you belong to God?